How to Respond to Rick Perry and ‘The Response’
By PAUL HORWITZ
Published: August 5, 2011
TODAY, Gov. Rick Perry of Texas is scheduled to appear at Reliant Stadium in Houston for “The Response,” an all-day event of Christian-centered prayer and fasting intended, as Mr. Perry explains on the event’s Web site, to address the various crises that have “besieged” America.
Mr. Perry’s use of official resources, including a gubernatorial proclamation, to promote the prayer service has drawn criticism from civil liberties groups. He has been hinting at a run for the Republican presidential nomination, and many critics see the prayer service as an improper attempt to court the religious right. One group, the Freedom From Religion Foundation, sought an injunction barring Mr. Perry from promoting the event, saying his actions “brazenly cross the line between government and religion.” Last week, a federal judge denied that request, ruling that Mr. Perry’s invitations to prayer were “requests, not commands,” and thus did not violate the First Amendment’s separation of church and state.
The court was right on the law, but its decision tells only half the story. Mr. Perry’s critics have plenty of ammunition, but they’ve chosen the wrong weapon. The problem is not only that such legal maneuvers routinely fail; it’s also that they do a disservice to religious freedom and diminish meaningful public debate. There are better ways to express disagreement with religious statements made by elected officials than to use the courts to try to pre-empt them.
Religion plays too important a part in many people’s lives to be denied a role in the public square. To be sure, there are some things the state can’t do, like demand that schoolchildren pray each day. But elected officials, like other citizens, are free to have and express religious views. And voters are entitled to support or reject public officials for all kinds of reasons, including their religious views. To hold that elected officials can’t publicly invoke their religion won’t help a country of believers, agnostics and atheists reach any kind of consensus. It will only impoverish the conversation, depriving many citizens of the ability to make, and judge, arguments that reflect their most cherished views.
Moreover, by trying to banish religion from the public sphere, Mr. Perry’s critics end up cutting themselves out of the debate. When religion is viewed as a fundamentally private matter, the natural corollary is to think that it is inappropriate to criticize someone’s faith. Thus, when such critics lose the constitutional argument, they find themselves in the awkward position of not feeling entitled to directly criticize the religious view in question.
Politicians who invoke their faith to lure religious voters benefit from this paralysis. Consider Mitt Romney. When questioned by voters during the last presidential campaign about his Mormon faith, Mr. Romney commendably refused to disavow it. But he also refused to discuss it in any detail, claiming that would impose a religious test on his candidacy.
This double standard needs to end. If religion can’t be forbidden in our public debates, even for elected officials, neither should it be immune from public criticism. And in the case of Mr. Perry and “The Response,” there are good reasons to be critical.
Mr. Perry is free to call a meeting where only people who agree that Jesus Christ is the one true savior are welcome. Many Christian politicians understandably share that belief —
but few of them commence potential presidential campaigns that way. They believe that all Americans, regardless of faith, have a role to play in making this a more perfect union. We are entitled to shun any politician who rejects that approach.
We should question the prayer service’s tone, too. Other politicians have invoked prayer in times of trouble; Abraham Lincoln was one of them. But with characteristic humility, Lincoln called for repentance, not sectarian struggle. He saw human inequality and cruelty as the real sin against God. By emphasizing creeds, not deeds, Mr. Perry encourages the very divisions that Lincoln believed lay at the root of America’s ills.
Finally, we’re entitled to judge Mr. Perry’s association with the prayer service’s organizers. Many people, religious and otherwise, reject the views of the American Family Association, a principal organizer of the event whose vitriolic stances on issues like gay rights have led the Southern Poverty Law Center to call it a “hate group.” Mr. Perry has tried to distance himself from some of these views. But we can certainly ask why he has embraced those who hold them.
Some people think we would be better off without religion in public life. In the long run, however, we would lose much more than we gain. Our debates may be more contentious if we allow religion in, but they will also be more committed and honest.
Just as the Constitution allows Mr. Perry to stake his political future on “The Response,” it allows the rest of us to answer back.
Paul Horwitz, a professor of law at the University of Alabama, is the author of “The Agnostic Age: Law, Religion and the Constitution.”
http://www.nytimes.com/2011/08/06/opinion/how-to-respond-to-rick-perrys-response.html?_r=1&ref=opinion
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